Nursing Elites

1. Which of the following bones are located in the hand?

• A. fibula
• B. metacarpals
• C. metatarsals
• D. ulna

Correct answer: B

Rationale: The correct answer is B, metacarpals. The metacarpals are the bones located in the hand, making up the palm and connecting to the fingers (phalanges) and wrist bones (carpals). The fibula and ulna are located in the leg and arm respectively, while the metatarsals are found in the foot. The axial skeleton consists of bones down the center of the body, including the skull, vertebrae, and ribs, while the appendicular skeleton includes bones of the arms, legs, and their attachments to the axial skeleton.

2. What is the definition of the word 'haunt' in the following passage? 'From that time forward, Mr. Utterson began to haunt the door in the by street of shops.'

• A. To levitate
• B. To constantly visit
• C. To terrorize
• D. To daunt

Correct answer: B

Rationale: 'Haunt' in this context means to visit a place frequently or persistently, which aligns with Mr. Utterson's actions of regularly going to the door in the by street of shops. The other choices are incorrect because 'levitate' means to rise or float in the air, 'terrorize' means to cause extreme fear, and 'daunt' means to make someone feel intimidated or apprehensive, none of which accurately reflect the meaning of 'haunt' in this context.

3. First-hand accounts of an event, subject matter, time period, or an individual are referred to as what type of source?

• A. Primary sources
• B. Secondary sources
• C. Direct sources
• D. Indirect sources

Correct answer: A

Rationale: First-hand accounts, like the speech by Charles Dickens, are considered primary sources as they provide direct evidence or original data from the event or time period. Primary sources offer firsthand information, such as diaries, speeches, letters, autobiographies, or original research reports. Secondary sources interpret and analyze primary sources, making them one step removed from the original event or period. Direct and indirect sources are not commonly used terms in the context of primary and secondary sources.

4. Which option best exemplifies an author's use of alliteration and personification?

• A. Her mood hung about her like a weary cape, very dull from wear.
• B. It shuddered, swayed, shook, and screamed its way into dust under hot flames.
• C. The house was a starch sentry, warning visitors away.
• D. At its shoreline, visitors swore they heard the siren call of the cliffs above.

Correct answer: B

Rationale: Option B, 'It shuddered, swayed, shook, and screamed its way into dust under hot flames,' best exemplifies an author's use of alliteration and personification. The phrase uses alliteration by repeating the 's' sound and personification by attributing human actions like shuddering and screaming to an inanimate object. Options A, C, and D do not contain both alliteration and personification. Option A uses personification but lacks alliteration. Option C uses personification but lacks alliteration. Option D contains personification but lacks alliteration as well.

5. What does the 'nature of the fairy tale genre' refer to in Passage 2?

• A. The representation of basic human experience
• B. Good characters being pure good and bad characters being pure evil
• C. Different cultures coming up with similar versions of the same story
• D. Commoners becoming royalty

Correct answer: A

Rationale: The 'nature of the fairy tale genre' in Passage 2 refers to how fairy tales capture basic, fundamental human desires and fears, representing the most essential form of fictionalized human experience. This includes the portrayal of characters as purely good or purely evil, the celebration of themes such as romance and commoners becoming royalty, which all contribute to portraying basic human experiences in a symbolic and imaginative manner. The other choices are incorrect because while they may be elements present in fairy tales, they do not encompass the overarching concept of capturing basic human experiences as referred to in Passage 2.

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